Sidebar to Life: Your Adventure in Entrepreneurship
Summer 2009 -- Analogies, like fire, are useful servants but dangerous masters. Is the analogy with entrepreneurs a useful guide to the ethics and spirit of rational individualism? Does it go too far? Does it mistakenly erect a specific personality type and mode of life as a general standard for all people?
As Roger Donway notes in “Entrepreneurship: Is Life Like That?” the distinguishing economic role of an entrepreneur is to make decisions for an enterprise and bear the primary risk for the outcome of those decisions. Entrepreneurs may introduce new products and services, new methods of production, or new ways to cross the boundaries between markets through arbitrage. The essence is the attempt to do something new, and that necessarily carries a heightened degree of uncertainty, with the double-edged potential for large gains and large losses. Not everyone has the creative ability to innovate, or tolerance for risk, that are required for entrepreneurial success.
There is also a growing literature on the traits of entrepreneurs, the result of research by business analysts and psychologists. The most frequently mentioned traits fall naturally into the categories I highlighted in my own analysis: the pursuit of goals, self-ownership and self-esteem, and reliance on one’s own judgment.
Some of the traits in each category (see above chart) are matters of personality, preference, or skill rather than character; and to that extent are not moral virtues that can be expected of everyone. People differ in risk tolerance, patience, and intensity of focus on a single goal. They differ in skills of creativity and judgment. Yet all of these are specific forms and embodiments of traits that are virtues: productiveness and responsibility, pride, and rationality. Risk, for example, is a fact of life from which no one is exempt. Accepting that fact and dealing with it rationally—including, as Donway notes, the exercise of caution and prudence—is a universal requirement of life. Indeed, if entrepreneurs tend to have an unusually high tolerance for risk, they also tend to be skilled in estimating the odds, putting safeguards in place, and other forms of caution.
Competitiveness is perhaps an exception to the general rule. Entrepreneurs do tend to be fiercely competitive, and for some, no doubt, beating a competitor is more important than creating value. That is not a virtue. Defining one’s ultimate goal in terms of others bespeaks a lack of independence. Yet competition, like risk, is a fact of life. Indeed, it is a particular type of risk arising from the freedom of others to pursue their own goals, and it arises in all areas of life, from rivals for the affections of a romantic partner, to theories competing for mind-share in the marketplace of ideas, to the long-running battle of Coke vs. Pepsi. In this respect, I question Donway’s objection that “life is not inherently competitive, as entrepreneurship is.” As Donway himself has observed elsewhere, competition and cooperation are normally two sides of the same coin:
… we can see how intensely sociable [freedom] is. The idea that liberty is based on a competition for survival becomes ludicrous. Liberty is based on cooperation for survival.
Even the specific economic phenomenon of competition exhibits this cooperativeness. For economic competition is essentially the struggle to be chosen as a trading partner. And, as trade is mutually beneficial, economic competition is thus essentially a competition to cooperate. It is a struggle to reach what is mutually beneficial. (Roger Donway, “Living Together,” The Freeman, April 1978)
大衛·凱利是阿特拉斯協會的創始人。作為一名專業的哲學家、教師和暢銷書作家,他一直是客觀主義的主要支援者超過25年。
David Kelley founded The Atlas Society (TAS) in 1990 and served as Executive Director through 2016. In addition, as Chief Intellectual Officer, he was responsible for overseeing the content produced by the organization: articles, videos, talks at conferences, etc.. Retired from TAS in 2018, he remains active in TAS projects and continues to serve on the Board of Trustees.
凱利是一位專業的哲學家、教師和作家。1975年獲得普林斯頓大學哲學博士學位后,他加入了瓦薩學院哲學系,教授各級課程。他還曾在布蘭迪斯大學教授哲學,並經常在其他校區講課。
凱利的哲學著作包括倫理學、認識論和政治學方面的原創作品,其中許多作品以新的深度和新的方向發展了客觀主義思想。他是認識論論文《感官的證據》的作者;客觀主義中的真理與寬容,論客觀主義運動中的問題;粗獷的個人主義:仁慈的自私基礎;以及《推理的藝術》,這是一本廣泛使用的入門邏輯教科書,現已出版第 5 版。
凱利曾就廣泛的政治和文化主題發表演講和出版。他關於社會問題和公共政策的文章發表在 《哈珀斯》、《科學》、《理性》、《哈佛商業評論》、《弗里曼》、《論原則》等雜誌上。在1980年代,他經常為 《巴倫週刊》財經和商業雜誌 撰寫有關平等主義、移民、最低工資法和社會保障等問題的文章。
他的著作 《一個人的生活:個人權利和福利國家》 批判了福利國家的道德前提,並捍衛了維護個人自主、責任和尊嚴的私人替代方案。1998年,他出現在約翰·斯托塞爾(John Stossel)的ABC/TV特別節目“貪婪”中,引發了一場關於資本主義倫理的全國性辯論。
作為國際公認的客觀主義專家,他廣泛地講授安·蘭德、她的思想和作品。他是電影《阿特拉斯聳聳肩》的顧問,也是《阿特拉斯聳聳肩:小說、電影、哲學》的編輯。
“概念與自然:對現實主義轉向的評論(道格拉斯·拉斯穆森和道格拉斯·登厄伊爾)”,《理性論文》第 42 期,第 1 期,(2021 年夏季);這篇對最近一本書的評論包括對概念的本體論和認識論的深入探討。
知識的基礎。關於客觀主義認識論的六講。
“存在的首要地位”和“感知的認識論”,傑斐遜學院,聖地牙哥,1985年7月
“普遍性和歸納”,在GKRH會議上的兩次演講,達拉斯和安娜堡,1989年3月
“懷疑論”,約克大學,多倫多,1987年
“自由意志的本質”,波特蘭研究所的兩場演講,1986年10月
“現代性黨”,卡托政策報告,2003年5月/6月; 導航員,2003年11月;一篇被廣泛引用的文章,關於前現代、現代(啟蒙)和後現代觀點之間的文化分歧。
"I Don't Have To" (IOS Journal, Volume 6, Number 1, April 1996) and “I Can and I Will” (The New Individualist, Fall/Winter 2011); Companion pieces on making real the control we have over our lives as individuals.