得知弗蘭克·邦德於 7 月 26 日在家中去世,享年 86 歲,我們深感悲痛。弗蘭克是阿特拉斯協會的長期慷慨支援者。
Frank entered the fitness business early on, founding U. S. Health, which operated the Holiday Health Spa chain; it grew to 120 clubs when he sold it to Bally’s in 1988. He won many awards in the industry for his innovations, and was inducted into the Club Industry Hall of Fame. One innovation in particular he told me about with great pride: he realized that women were as interested in fitness as men, and he worked to overcome the male locker-room ethos of gyms to make them more accommodating to women, who were less interested in pumping iron than in getting fit and trim. After selling his business to Bally’s, he started the Foundation Group, whose real estate developments won further awards.
Frank was a strong advocate of Objectivism long before I met him in the 1990s. He had been a representative for the Nathaniel Branden Institute in the 1960s and had a statue of Atlas on the roof of his first club. By the time I met him, Frank was involved with many libertarian organizations, including the Cato Institute and the Reason Foundation among others. He seemed to know everyone in the movement—and was connected with everyone in the fitness or business worlds, from Arnold Schwarzenegger to Michael Milken (who provided funding).
He graciously took us on as another group to support. He was a trustee from 1995 to 2009 and chairman of the Board of Trustees for most of that time. He was instrumental in building the board and staff during his tenure, and he advised us regularly about programs. I was CEO in those years and spent many hours talking to Frank, on the phone or in person, about everything under the sun, from organization strategy to events, to philosophy and current politics.
I wondered how Frank, with so many business and financial tasks on his plate, found the time to read and think so deeply. He was truly one of Ayn Rand’s “New Intellectuals,” the alliance of a business creator and an intellectual to promote capitalism.
A friend of Frank’s once described him as “as irresistible force.” Despite Frank’s calm demeanor, the description is apt. It is doubtless one of the reasons for his business success and his influence in the organizations he supported. During his time as chair of The Atlas Society and mine as CEO, we did not always see eye-to-eye. At times we enacted the medieval conundrum of an irresistible force meeting an immovable object. Those issues were important, but limited, as we were aligned in ultimate purpose and shared values. What I remember most and loved about Frank was his larger-than-life vision and especially his showmanship in integrating his values to that vision.
My favorite memory in that regard is the October 1997 conference to celebrate the 40th anniversary of Atlas Shrugged. Ed Crane at Cato suggested that Cato and our organization (then called the Institute for Objectivist Studies) co-sponsor a conference. I quickly agreed, and I went to Washington, D.C., with the late Donald Heath, our director of operations, to meet with Ed and Frank. We discussed the program and then turned to funding. Ed wrote something on his Styrofoam coffee cup and turned it toward Frank, who nodded, and we moved on. Afterward, Don and I looked at that cup; the inscription was $75. The “K” was not needed. I learned something that day about fund-raising finesse.
While Don, Ed, and I planned the full-day event program, Frank planned the evening, after-dinner spectacle. He engaged Roland Kickinger, Mr. Universe 1994, to perform Atlas shrugging on stage. As Roxanne Roberts of The Washington Post said in her account of the event, “It was a fitting tribute to the late author, who appreciated dramatic gestures, philosophical symbolism and naked male bodies.”
We thought that that was over the top, but wait… Frank wasn’t done. After the performance of Atlas shrugging, there was an indoor fireworks display forming the sign of the dollar, with a crescendo of classical music playing over the sound system while I read the last words from Atlas Shrugged: “He raised his hand and over the desolate earth he traced in space the sign of the dollar.” Frank had to get special permission for this finale from the D.C. fire department as well as the hotel. I have no idea how he did it. But then, he was a man of irresistible force.
Frank was one of a kind. As an individualist, he would have objected that everyone is “one of a kind.” True. But he really was.
Our sympathies to his wife, Arlene; to his son Baron, a TAS trustee, and his family; and to all of Frank’s family and friends for their loss.
David Kelley fundó The Atlas Society (TAS) en 1990 y se desempeñó como director ejecutivo hasta 2016. Además, como director intelectual, era responsable de supervisar el contenido producido por la organización: artículos, vídeos, charlas en conferencias, etc. Se retiró del TAS en 2018, permanece activo en los proyectos del TAS y continúa formando parte del Consejo Directivo.
Kelley es filósofa, profesora y escritora profesional. Tras obtener un doctorado en filosofía en la Universidad de Princeton en 1975, se incorporó al departamento de filosofía del Vassar College, donde impartió una amplia variedad de cursos en todos los niveles. También ha enseñado filosofía en la Universidad de Brandeis y ha dado conferencias con frecuencia en otros campus.
Los escritos filosóficos de Kelley incluyen obras originales sobre ética, epistemología y política, muchas de las cuales desarrollan ideas objetivistas con nueva profundidad y nuevas direcciones. Es el autor de La evidencia de los sentidos, un tratado de epistemología; Verdad y tolerancia en el objetivismo, sobre temas del movimiento objetivista; Individualismo desenfrenado: la base egoísta de la benevolencia; y El arte de razonar, un libro de texto ampliamente utilizado para la introducción a la lógica, ahora en su quinta edición.
Kelley ha dado conferencias y ha publicado sobre una amplia gama de temas políticos y culturales. Sus artículos sobre temas sociales y políticas públicas han aparecido en Harpers, The Sciences, Reason, Harvard Business Review, The Freeman, On Principle, y en otros lugares. Durante la década de 1980, escribió con frecuencia para Revista financiera y empresarial Barrons en temas como el igualitarismo, la inmigración, las leyes de salario mínimo y la Seguridad Social.
Su libro Una vida propia: derechos individuales y estado de bienestar es una crítica de las premisas morales del estado de bienestar y la defensa de las alternativas privadas que preservan la autonomía, la responsabilidad y la dignidad individuales. Su aparición en el especial de ABC y TV de John Stossel «Greed» en 1998 provocó un debate nacional sobre la ética del capitalismo.
Un experto en objetivismo reconocido internacionalmente, ha dado numerosas conferencias sobre Ayn Rand, sus ideas y sus obras. Fue consultor en la adaptación cinematográfica de La rebelión de Atlas, y editor de La rebelión de Atlas: la novela, las películas, la filosofía.
»Conceptos y naturalezas: un comentario sobre El giro realista (de Douglas B. Rasmussen y Douglas J. Den Uyl)», Reason Papers 42, núm. 1, (verano de 2021); esta reseña de un libro reciente incluye una inmersión profunda en la ontología y la epistemología de los conceptos.
Los fundamentos del conocimiento. Seis conferencias sobre la epistemología objetivista.
»La primacía de la existencia» y»La epistemología de la percepción», The Jefferson School, San Diego, julio de 1985
»Universales e inducción», dos conferencias en las conferencias de GKRH, Dallas y Ann Arbor, marzo de 1989
»Escepticismo», Universidad de York, Toronto, 1987
»La naturaleza del libre albedrío», dos conferencias en el Instituto de Portland, octubre de 1986
»El Partido de la Modernidad», Informe sobre políticas de Cato, mayo/junio de 2003; y Navegante, noviembre de 2003; un artículo ampliamente citado sobre las divisiones culturales entre los puntos de vista premodernos, modernos (Ilustración) y posmodernos.
«No tengo que hacerlo«(Diario IOS, volumen 6, número 1, abril de 1996) y»Puedo y lo haré» (El nuevo individualista, otoño/invierno 2011); artículos complementarios sobre cómo hacer realidad el control que tenemos sobre nuestras vidas como individuos.