伊斯蘭哲學教育阿特拉斯大學
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伊斯蘭哲學

伊斯蘭哲學

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September 10, 2018

“Islamic Philosophy: The Good, the Bad, and the Dangerous” is a two-part lecture about the philosophical roots of Islamic terrorism. I gave these lectures at The Atlas Society’s Summer Seminar in 2004. They were my homage to the victims of 9/11.

For everyone who witnessed the event, September 11, 2001, stands out as a moment in memory. I remember almost every detail of that day. I was in an early meeting that morning in our office in Poughkeepsie, NY. When I came out, the receptionist showed the photo of a plane hitting the north tower of the World Trade Center. The plane looked tiny—I thought it was a civil aviation accident—and I went into another meeting. When I came out, the second plane had hit and we all knew it was war.

I sensed that this was the most significant, world-changing event I would experience in my life, with the possible exception of the fall of the Soviet Union. I worked late into the night thinking and researching, and by the next day I knew the essence of the event: It was an assault on civilization—and specifically an act motivated by what Ayn Rand called “the hatred of the good for being good.” I wrote my analysis and we published it September. 13: “The Assault on Civilization.”

But it’s one thing to grasp the moral essence of an event. It’s another thing to understand what lay behind it. As an Objectivist, I believe that philosophical ideas are the ultimate driving force in any culture. I realized, however, that despite all my studies in the history of philosophy as an undergraduate and graduate student, I knew nothing about the history of Islamic philosophy. I made it my business to catch up. My thanks to Andrei Volkov for adapting the slides in this video from my origionals.

These lectures are the result. You will learn about

  • The early centuries of Islamic thought, when it was open to new ideas in a tolerant vein and made new discoveries;
  • The influence of Aristotle and other ancient Greek thinkers (knowledge passed along to the West during the Renaissance)
  • The major thinkers who anticipated later Western ideas by centuries;
  • The battle between reason and mysticism;
  • The centuries-long stagnation under the rule of mysticism and authority; and
  • The recent, fitful efforts to revive previous glory by embracing the worst ideas from the West.
大衛·凱利

作者簡介:

大衛·凱利

大衛·凱利是阿特拉斯協會的創始人。作為一名專業的哲學家、教師和暢銷書作家,他一直是客觀主義的主要支援者超過25年。

David Kelley Ph.D
About the author:
David Kelley Ph.D

David Kelley founded The Atlas Society (TAS) in 1990 and served as Executive Director through 2016. In addition, as Chief Intellectual Officer, he was responsible for overseeing the content produced by the organization: articles, videos, talks at conferences, etc.. Retired from TAS in 2018, he remains active in TAS projects and continues to serve on the Board of Trustees.

凱利是一位專業的哲學家、教師和作家。1975年獲得普林斯頓大學哲學博士學位后,他加入了瓦薩學院哲學系,教授各級課程。他還曾在布蘭迪斯大學教授哲學,並經常在其他校區講課。

凱利的哲學著作包括倫理學、認識論和政治學方面的原創作品,其中許多作品以新的深度和新的方向發展了客觀主義思想。他是認識論論文感官的證據》的作者;客觀主義中的真理與寬容,論客觀主義運動中的問題;粗獷的個人主義:仁慈的自私基礎;以及《推理的藝術》,這是一本廣泛使用的入門邏輯教科書,現已出版第 5 版。

凱利曾就廣泛的政治和文化主題發表演講和出版。他關於社會問題和公共政策的文章發表在 《哈珀斯》、《科學》、《理性》、《哈佛商業評論》、《弗里曼》、《論原則》等雜誌上。在1980年代,他經常為 《巴倫週刊》財經和商業雜誌 撰寫有關平等主義、移民、最低工資法和社會保障等問題的文章。

他的著作 《一個人的生活:個人權利和福利國家》 批判了福利國家的道德前提,並捍衛了維護個人自主、責任和尊嚴的私人替代方案。1998年,他出現在約翰·斯托塞爾(John Stossel)的ABC/TV特別節目“貪婪”中,引發了一場關於資本主義倫理的全國性辯論。

作為國際公認的客觀主義專家,他廣泛地講授安·蘭德、她的思想和作品。他是電影《阿特拉斯聳聳肩》的顧問,也是《阿特拉斯聳聳肩:小說、電影、哲學》的編輯

 

主要作品(部分):

概念與自然:對現實主義轉向的評論(道格拉斯·拉斯穆森和道格拉斯·登厄伊爾)”,《理性論文》第 42 期,第 1 期,(2021 年夏季);這篇對最近一本書的評論包括對概念的本體論和認識論的深入探討。

知識的基礎。關於客觀主義認識論的六講。

存在的首要地位”和“感知的認識論”,傑斐遜學院,聖地牙哥,1985年7月

普遍性和歸納”,在GKRH會議上的兩次演講,達拉斯和安娜堡,1989年3月

懷疑論”,約克大學,多倫多,1987年

自由意志的本質”,波特蘭研究所的兩場演講,1986年10月

現代性黨”,卡托政策報告,2003年5月/6月; 導航員,2003年11月;一篇被廣泛引用的文章,關於前現代、現代(啟蒙)和後現代觀點之間的文化分歧。

"I Don't Have To" (IOS Journal, Volume 6, Number 1, April 1996) and “I Can and I Will” (The New Individualist, Fall/Winter 2011); Companion pieces on making real the control we have over our lives as individuals.

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