比爾·克林頓和DNC:我們都在一起教育阿特拉斯大學
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比爾·克林頓和DNC:我們都在一起

比爾·克林頓和DNC:我們都在一起

2 分鐘
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September 10, 2012


"To deal effectively with our problems we must understand, accept, and apply one fundamental, indispensable proposition:… that we’re all in this together, like a family, interconnected and interdependent…"—Mario Cuomo, 1996

"As progressives, we share a core belief that we're all in this together."—MoveOn

"Obama must show America that the basic choice is between two fundamental views of this nation. Either we're all in this together, or we're a bunch of individuals who happen to live within these borders and are mainly on their own."—Robert Reich

"If you want a you're-on-your-own, winner-take-all society, you should support the Republican ticket. But if you want a country of shared prosperity and shared responsibility - a we're-all-in-this-together society - you should vote for Barack Obama and Joe Biden. "—Bill Clinton, Democratic National Convention, 2012

[H]e had no rights and no earnings, his work didn't belong to him...

"We're all one big family, they told us, we're all in this together. But you don't all stand working an acetylene torch ten hours a day—together, and you don't all get a bellyache—together. What's whose ability and which of whose needs comes first? When it's all one pot, you can't let any man decide what his own needs are, can you?.... Well, anyway, it was decided that nobody had the right to judge his own need or ability. We voted on it. Yes, ma'am, we voted on it in a public meeting twice a year. How else could it be done? Do you care to think what would happen at such a meeting? It took us just one meeting to discover that we had become beggars—rotten, whining, sniveling beggars, all of us, because no man could claim his pay as his rightful earning, he had no rights and no earnings, his work didn't belong to him, it belonged to 'the family,' and they owed him nothing in return, and the only claim he had on them was his 'need'—so he had to beg in public for relief from his needs,… He had to claim miseries, because it's miseries, not work, that had become the coin of the realm—so it turned into a contest among six thousand panhandlers, each claiming that his need was worse than his brother's. How else could it be done? Do you care to guess what happened, what sort of men kept quiet, feeling shame, and what sort got away with the jackpot?"

About the author:
Wohlfahrtsstaat
Wirtschaftswissenschaften/Betriebswirtschaft/Finanzen