This commentary is part of The Atlas Society's 2000 online "CyberSeminar" entitled " Nietzsche and Objectivism ."..
我試圖探索尼采的家譜過程和他的主人和奴隸道德概念,並盡可能將它們與......
I will be addressing two issues in this review essay: freedom of the will and the value of genealogy...
All of the reviewers/commentators so far have taken for granted that Nietzsche upholds, or seeks to find, a moral code which he would accept
June 2002 -- I recently had occasion to meet with two leading administrators of one of the country's largest school districts. This
This commentary is part of The Atlas Society's 2000 online "CyberSeminar" entitled " Nietzsche and Objectivism ." ...
這篇評論是阿特拉斯協會2000年在線「網路研討會」的一部分,題為「尼采和客觀主義」。....
This commentary is part of The Atlas Society's 2000 online "CyberSeminar" entitled " Nietzsche and Objectivism ." Essays and Comments on
I do not have much to add to Shawn Klein’s fine essay . As a linguist by training, I would like to elaborate more on the issue of language..
For our purpose of understanding postmodernism, Richard Rorty’s views are important because he is the leading American postmodernist.....
理查·羅蒂(Richard Rorty)的《客觀性或團結》(Objectivity or Solidarity)是使用虛假替代方案獲得修辭收益的案例研究。文章開頭是
My primary assignment in this post is to comment on Jacques Derrida’s lecture “Cogito and the History of Madness.” So, I will begin with...
For Derrida, structuralism is not a 20th century phenomenon but is rather only one instantiation of the history of western metaphysics. At
The following is a summary of Derrida’s thought as presented in Part I, Chapter 1, of his book Of Grammatology. This book is apparently the
威爾·托馬斯的評論文章抓住了德里達這篇非常困難的作品的大部分精髓。我特別欣賞他對 decon 的評論
I was quite impressed with David L. Potts’s review of Foucault, as I was impressed with the criticisms he raised against my own discussion..
The first impulse a reader is likely to have upon starting to read chapter 10 is to close the book in dismay and disgust. The sentences appe
In his outstanding review essay , Roger Donway makes several references to things’ identities being “artificial.” By this he seems to mean
儘管很難把握福柯的總體議程——部分原因是它與客觀主義格格不入,部分原因是它與客觀主義的議程格格不入,部分原因是福柯的整體議程。
這篇評論是阿特拉斯協會1999年在線「網路研討會」的一部分,題為“後現代主義的大陸起源”。